Peter was the man who said he would never desert Jesus. Yet, not only did Peter deny he knew Him, but he did it with a stream of profanities pouring from his mouth.

“And a maid saw him again, and began to say to them that stood
by, This is one of them. And he denied it again. And a little after,
they that stood by said again to Peter, Surely thou art one of them. . . . But he began to curse and to swear, saying, I know not this man
of whom ye speak” (Mark 14:69-71).

If you had been standing near the fire listening to Peter, you may have thought, “Is this the man who was on the Mount of Transfiguration? The one who laid hands on the sick and they recovered? The one entrusted with the keys to the kingdom?
Listen to what’s coming out of his mouth! How could he walk so
intimately with the Lord and then blow up like this, lying, cursing
and denying Him? It’s all over for Peter. He might as well go back
to his fishing nets. He’ll never be heard of again.”

Had you run to the Lord exclaiming about Peter´s cursing, He
would have answered, “Yes, Peter has failed Me but I know his
heart. He’s going to be on a hill in a few hours, weeping and
coming back to Me. In fact, he is on his way to Pentecost -
to a life of ministry for Me.”

“If we believe not, yet he abideth faithful: he cannot deny himself”
(2 Timothy 2:13). The actual Greek reading of this verse is: “If we
are faithless, yet He remains faithful.” It is true that Peter was
terribly unfaithful but God remained faithful and His eternal purpose
in Peter’s life was not thwarted. Why? Because God cannot deny
who He is.

No matter what you have been through this past year, God looks
on your heart. If you have a broken and contrite spirit, He will be
there for you. His eternal purpose for you will not be ruined
because He will see it through!

Blessings,
Aarty


You must understand an important distinction—there is Christianity, and then there is church culture. They are not the same. Often they are far from the same. The personality conveyed through much of Christian culture is not the personality of Jesus but of the people in charge of that particular franchise. Tragically, the world looks at funny hats or big hair, gold thrones and purple curtains, stained glass or fog machines and assumes this is what Jesus must be like.

When you are confronted with something from Christian culture, ask yourself, Is this true of the God of the wind and the desert, the God of sunshine and the open sea? This will dispel truck loads of religious nonsense.

Blessings,
Aarty

Question: “What are the different types of angels?”

Posted: May 19, 2012 in Uncategorized

Question: “What are the different types of angels?”

Answer: Angels fall into two categories: the “unfallen” angels and the fallen angels. Unfallen angels are those who have remained holy throughout their existence and accordingly are called “holy angels” (Matthew 25:31). In Scripture, generally when angels are mentioned, it is the class of holy angels in view. By contrast, the fallen angels are those who have not maintained their holiness. Holy angels fall into special classes, and certain individuals are named and mentioned. Michael the archangel is likely the head of all the holy angels, and his name means “who is like unto God?” (Daniel 10:21; 12:1; 1 Thessalonians 4:16; Jude 9, Revelation 12:7-10). Gabriel is one of the principal messengers of God, his name meaning “hero of God,” and was entrusted with important messages such as those delivered to Daniel (Daniel 8:16; 9:21), to Zacharias (Luke 1:18-19), and to Mary (Luke 1:26-38).

Most holy angels are not given names but are described only as “elect angels” (1 Timothy 5:21). The expressions “principalities” and “powers” seem to be used of all angels whether fallen or holy (Luke 21:26; Romans 8:38; Ephesians 1:21; 3:10; Colossians 1:16; 2:10, 15; 1 Peter 3:22). Some angels are designated as “cherubim,” which are living creatures who defend God’s holiness from any defilement of sin (Genesis 3:24; Exodus 20, Ezekiel 1:1-18). “Seraphim” are another class of angels mentioned only once in Scripture in Isaiah 6:2-7 and are described as having three pairs of wings. They apparently have the function of praising God, being God’s messengers to Earth, and are especially concerned with the holiness of God. Most of the references to holy angels in Scripture refer to their ministries which cover a wide field of achievement. They were present at creation, the giving of the Law, at the birth of Christ and at His resurrection, at the Ascension, and they will be present at the Rapture of the Church and the Second Coming of Christ.

In stark contrast to the company of holy angels, the fallen angels are also innumerable and are described as fallen from their first estate. Led by Satan, who was originally a holy angel, the fallen angels defected, rebelled against God, and became sinful in their nature and work. Fallen angels have been divided into two classes: those who are free and those who are bound. Of the fallen angels, Satan alone is given particular mention in the Bible. When Satan fell (John 8:44; Luke 10:18), he drew after him one third of the angels. Of those, some are reserved in chains awaiting judgment (1 Corinthians 6:3; 2 Peter 2:4; Jude 6), and the remainder are free and are the demons, or devils, to whom reference is constantly made throughout the New Testament (Mark 5:9, 15; Luke 8:30; 1 Timothy 4:1). They are Satan’s servants in all his undertakings and share his doom (Matthew 25:41; Revelation 20:10).


Question: “Does Matthew 7:21-23 mean that believers can lose salvation? How can a person perform miracles in Jesus’ name if Jesus never knew them, i.e. they were not saved?”

Answer: The two questions most frequently asked about Matthew 7:21-23 come about because the verses seem to contradict two strongly held beliefs—one cannot lose his salvation and anyone who performs miracles must be from God. As we will see, one of these beliefs is based on scriptural truth and the other is not. While the true believer cannot lose his salvation, not all miracles are performed by true believers.

Jesus is speaking here near the end of His Sermon on the Mount (chapters 5–7). Beginning in verse 13, Jesus discourses at length on the subject of true faith vs. false professions, using the technique of contrast and comparison. Verses 13-14 describe two paths on which people walk through life, the broad road that leads to eternal destruction and the narrow path that leads to eternal life. He introduces here the concept of the “many” and the “few” that He will return to in verses 21-23.

In verses 15-18, He again contrasts the two types of people by using imagery well known to those in an agrarian culture—sheep and wolves, grapes/figs and thorn bushes/thistles, good trees and bad trees, good fruit and bad fruit. Having established the idea of dichotomy in the minds of His hearers, He goes on to apply these truths to the spiritual state of all within His hearing. Jesus presents the two types of people who will come to Him on “that day,” meaning the last day, the day of judgment, the great day fixed by God and unknown to angels and men which will be terrible to some and joyful to others. All will be seeking to enter the kingdom of heaven, but some will be turned away and will react in utter confusion and disappointment as what they thought was their “ticket” to heaven turns out to be worthless. These are those who prophesied in the name of Jesus, meaning either foretelling things to come or preaching the Word in His name. They have even performed miraculous acts such as driving out demons and perhaps healings and other miracles, but all to no avail. But their works were done for their own glory, not His, and were nothing more than “filthy rags” (Isaiah 64:6). In contrast, those who will enter heaven will not do so based on their miraculous achievements and accomplishments or works of any sort, but solely on the basis of obedience to the will of God.

But who are these unfortunate people and how can they do miracles unless they are doing them by God’s power? We know several things about them from the text. First, we know there are many of them, because it is many who are on the broad road to eternal death, as compared to the relative few who have found the narrow path to eternal life. Second, they claim the name of Christ. These are not Muslims, Buddhists, or atheists. These are those who would gladly say, “I am a Christian.” They work their works in Jesus’ name. They pray and heal in Jesus’ name. They preach and teach in Jesus’ name. They build huge churches and ministries in Jesus’ name. They claim a relationship with Him. But they are none of His. In fact, He sends them away, not with commendation for their good works in His name (and many good works are done in Jesus’ name by false professors), but by disowning their every deed and word. He “never” knew them, nor did they ever truly know Him. They weren’t Christians who lost their salvation. They were never part of the elect of God, chosen before the foundation of the world (Ephesians 1:4), set apart and sanctified by the Spirit (1 Corinthians 6:11; 2 Timothy 2:21), and justified by faith (Ephesians 2:8-9). The ones Christ puts away from Himself with harsh words of condemnation, calling them doers of evil, never came to Him in faith, despite their outward good works and miracles.

Then if these do not belong to God and never did, how do we explain their ability to perform miracles? Can those who do not have the Spirit actually cast out demons and perform miraculous healings and spectacular signs and wonders? There are two possible explanations for the ability of the ungodly to perform such acts. One is that some miracles are done by the power of Satan and his demonic host. They are incredibly powerful beings who can manipulate physical elements to their own ends. Consider the power God allowed Satan to use to afflict Job—lightning, wind (possibly a tornado), and boils all over his body (Job 1:1619, 2:7). These are certainly miraculous events. Exodus 7 describes the magicians and sorcerers of Egypt whose “secret arts” impressed many, but clearly these were not men of God. In the New Testament, Paul confronted Elymas the Jewish sorcerer and false prophet, calling him a child of the devil, full of all kinds of deceit and trickery (Acts 13:6-11). So we see that not all miracles come from God and not all who perform miracles in the name of Jesus are truly His. He calls them evildoers because the miracles they perform have evil as their source. In fact, Jesus warned us to be on guard against their deception as the end times draw near (Matthew 24:24).

Second, there are times when God, in His sovereign will and for His purposes, will empower unbelievers to perform miraculous deeds. The prime example is Judas who, along with the other disciples, preached the gospel, healed the sick, cast out demons, cleansed lepers, and even raised the dead. There is nothing to indicate that Judas didn’t have the same power as the other eleven, although he was never a true disciple of Christ. He was a deceiver and the “son of perdition” (John 17:12). Yet God gave him the power to do miracles for His own glory and to accomplish His will.

Jesus goes on to describe those who will be able to call upon His name on the day of judgment. It will be those who hear His words and put them into practice, the same ones referred to in verse 21 as those who obediently do the will of the Father in heaven. True believers are the good trees that produce good fruit (Galatians 5:22-23), the true sheep who look to Christ, depend on Him, commit themselves to Him, trust in Him, and believe on Him for righteousness, salvation, and eternal life. These are the ones who will enter into the kingdom of heaven.

Blessings,

Aarty.


Question: “Does the Bible mention schizophrenia?”

Answer: Schizophrenia, a severe form of mental illness, is nowhere explicitly mentioned in the Bible. However, some people in the Bible exhibited characteristics of schizophrenic behavior. People suffering from schizophrenia have a strong tendency to withdraw themselves from the real world and display irrational or inappropriate reactions to normal, everyday situations. Sometimes called a “split personality,” schizophrenia is also characterized by hallucinations and/or delusions of being persecuted or even of being all-powerful and invincible, sometimes with seemingly unimpaired intelligence.

As a means of discipline, God would at times afflict people with debilitating psychological maladies. For example, Nebuchadnezzar was stricken with the belief that he was an animal (Daniel 4:31-33). This rare form of mental illness, observed even today, is known as zoanthropy.

In the Bible, various people were possessed by demons or evil spirits who mimicked the characteristics of schizophrenia. In the first chapter of Mark, a man with an unclean spirit challenged Jesus. When Jesus instantly healed the man, those who witnessed this miracle were amazed: “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him” (Mark 1:23-27). Another incident is that of the demon-possessed man in the country of the Gerasenes. This man, possessed by a group of demons called Legion, could not even be subdued by iron chains. Running naked through the catacombs where he lived, he would cry out day and night and cut himself with stones (Mark 5:1-15; Luke 8:27).

Some believe that people who suffer from schizophrenia and other such mental illnesses are actually possessed by demons. However, in the New Testament demons spoke rationally, whereas people who suffer from schizophrenia speak in what’s called “word-salads,” mixtures of random words spoken in a manner that seems meaningful, but that actually carries no significance all.

Additionally, the Bible shows that demons have a strong revulsion to Jesus (Matthew 8:29; Mark 1:23-24; Luke 4:34), whereas people suffering from schizophrenia oftentimes seek spiritual help and counseling. Demons might have supernatural knowledge, but those with mental illness never demonstrate such clairvoyance. We can also assume that those seemingly possessed by evil spirits who are cured medicinally were actually never possessed to begin with.

There are numerous forms of mental illnesses that affect countless people. One recent study found that four out of every ten long-term hospital patients suffer from schizophrenia. Though medical treatment, including shock therapy, drug therapy and physchosurgery can have varying results, it’s rarely enough for a complete recovery. Dr. Steven Waterhouse, author of Strength for His People, has a brother suffering from this illness. Dr. Waterhouse writes of one psychiatrist who said, “I can tune the piano, but only God can teach a mentally ill person to make music again.”

Jesus can heal every disease, including mental illness (Luke 4:40). The Apostle Paul encourages us to live stable and balanced lives: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2).

Blessings,

Aarty

Reverence

Posted: May 19, 2012 in Truth.
Tags: ,

This motive reverence for God is a slippery one. This lets in a great deal of the clutter that gets between us and God, because it seems like the proper thing to do.
          
“Papa, I come to you this morning” has a totally different feel than “Almighty God and Everlasting Father.” Even if you do not start out that way, addressing God with a coat-and-tie formality you would never have wanted between you and your dad will end up starching the relationship. “Papa” is what Jesus gave us. “For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ‘Abba, Father.’ . . . Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father’” (Rom. 8:15; Gal. 4:6).
 
The point is not the words; the point is the fruit, their effect. Stained-glass language reflects a view of what Jesus is like; it shapes our perceptions of him and, therefore, our experience of him. Whatever the term may be, just ask yourself: Does this sound like his actual personality? Does this capture his playfulness, infuriating the Pharisees; his humanity, generosity, and scandalous freedom? Does this sound like the Jesus at Cana, at dinner with “sinners,” on the beach with the boys?
 
These ways of speaking about Jesus perpetuate distorted views of his personality and keep Jesus at a distance, the polar opposite of the intimacy his entire life was committed to. It makes it hard to love him. This stuff actually gets in the way of loving Jesus. Listen you can honor him, respect him, insist that others do, and never actually love Jesus. This is not what he wanted.
          
False reverence is a choice veil of the religious fog. It will bring a shroud between your heart and his.

Blessings,

Aarty

The Real Man

Posted: May 18, 2012 in MSG FROM HEART OF GOD

A REAL man, the kind of man a woman wants to give her life to, is one who will respect her dignity, who will honor her like the valuable treasure she is. A REAL man will not attempt to rip her precious pearl from it’s protective shell, or persuade her with charm to give away her treasure prematurely, but he will wait patiently until she willingly gives him the prize of her heart. A REAL man will cherish and care for that prize forever

Thanks & blessings,
Aarty